Hebrews 9
1Now the first tabernacle had regulations of worship and an earthly holy place.
2For a tabernacle was constructed, the first room, in which were the lampstand and the table and the presentation of the bread, which is called the Holy Place.
3And behind the second veil there was a tabernacle called the Holy of Holies.
4having the golden altar of incense and the ark of the covenant, covered on all sides with gold, in which were a golden jar holding the manna and Aaron's rod that had budded and the tablets of the covenant;
5And above it were the cherubim of glory overshadowing the mercy seat; about which things it is not now the time to speak in detail.
6Now these things having been thus arranged, the priests enter the first tabernacle at all times, performing the sacred services.
7but into the second [tent] the high priest alone enters once a year, not without blood, which he offers for himself and for the ignorances of the people.
8By this the Holy Spirit was indicating that the way into the holy places had not yet been disclosed, while the first tabernacle still had standing.
9which is a figure for the present time, according to which both gifts and sacrifices are being offered, not being able with respect to conscience to make perfect the one who worships,
10Only in foods and drinks and various washings, and regulations of the flesh being imposed until the time of reformation.
11But Christ, having appeared as high priest of the good things that have come, through the greater and more perfect tent not made by hands, that is, not of this creation,
12nor through the blood of goats and calves, but through his own blood he entered once for all into the holy places, having secured eternal redemption.
13For if the blood of goats and of bulls and the ashes of a heifer, sprinkling those who have been defiled, sanctifies for the purification of the flesh —
14how much more will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our conscience from dead works to worship the living God?
15And because of this he is the mediator of a new covenant, so that, a death having occurred for the redemption of the transgressions under the first covenant, those who have been called may receive the promise of the eternal inheritance.
16For where there is a will, the death of the one who made it must be established.
17For a will is confirmed upon death, since it never takes effect while the one who made it is alive.
18Hence not even the first was inaugurated without blood.
19For when every commandment according to the law had been spoken by Moses to all the people, having taken the blood of calves and goats with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people.
20saying, 'This is the blood of the covenant that God commanded for you.'
21And the tabernacle also, and all the vessels of the ministry, he likewise sprinkled with blood.
22And almost all things are purified with blood according to the law, and without the shedding of blood there is no forgiveness.
23It was necessary, then, for the representations of the things in the heavens to be purified with these, but the heavenly things themselves with better sacrifices than these.
24For Christ did not enter holy places made by hands, copies of the true, but into heaven itself, now to appear in the presence of God on our behalf.
25nor that he might offer himself repeatedly, just as the high priest enters the holy places every year with blood not his own —
26Otherwise it would have been necessary for him to suffer many times from the foundation of the world; but now, once at the consummation of the ages, he has been revealed for the removal of sin through his sacrifice.
27And just as it is appointed for people to die once, but after this comes judgment —
28So also Christ, having been offered once to bear the sins of many, will appear a second time, apart from sin, to those who eagerly await him for salvation.